I’d Like To Meet: Colonial Ancestors

This year instead of doing #52Ancestors in 52 weeks, I’m going the #12Ancestors route.  There are some other projects that I really need to get to, but I do want to keep blogging, so here we are! The luxury of doing #12Ancestors this year is being able to choose which of the January prompts I’d like to write about.  This month I’m choosing “I’d like to meet”.  

Of course, I’d love to meet all my ancestors!  But in particular, I’m thinking of my ancestors from American and Canadian colonial times.  Although AmericanAncestors has the best collection of colonial era records and the French-Canadian Catholic records are completely awesome, there are still many holes that I’d like to fill.  

1785 Colonial Map. Courtesy Library of Congress.

So if I were to sit down with these people, here are some of the questions I would ask:

  • For so many of my female American ancestors: what the heck was your maiden name, and who were your parents? (I have so many Mary’s and Hannah’s!)
  • Filles du Roi and Filles a Marier:  tell me your personal story! What made you decide to cross the pond? What was the voyage like? What did you think of the New World when you first saw it? Did your experience meet your expectations? What were some of your challenges?
  • New Hampshire and what was to become Maine ancestors:  please, please give me some vital record information on yourselves and your family members!  
  • Roger Williams: what was the deal with you founding a church and then leaving it? 
  • Mehitable (Plaisted) Goodwin: I want to hear the story of your capture and return in your own words.
  • American immigrant ancestors: tell me what personally drove you to make the journey to the New World?  And if I don’t have the name of the ship that brought you here, please provide that.

I suppose I could think of other questions, but I think these are a very good start!

Fun Facts: Same Date

In the course of doing your genealogy, did you ever come across a date in your ancestor’s timeline and say, “Hey!  That’s my birthday!” or “That’s my parents’ anniversary!” or something similar?  I decided to look up some events that are the same date as some of my favorites in my family history.  I probably could have looked up so much more, but I have to stop myself somewhere!

My Birthday (Jan 21):

  • 1658 – Samuel Stebbins born (brother of ancestor Mary Stebbins), probably in Northampton, MA
  • 1693 – Mehitable Billings born (sister of ancestor Stephen Billings), probably in Dorchester, MA
  • 1898 – great-great grandfather William Armstrong Atwell performs at Central Falls Fireman’s Annual Concert & Ball at the Carole Jacques Cartier Hall (played a duet “Larboard Watch” with trombonist Roussie in Central Falls, RI)
  • 1988 – Great-grandfather Thomas F. Atwell’s funeral in Lynn, MA
[Carole] Jacques Cartier Hall still stands in Central Falls, RI. Courtesy Google Earth
I couldn’t resist looking up where the Central Falls Fire Dept. had been! Just down the street from where the ball was. Courtesy Google Earth.

Paternal Grandparents Anniversary (Feb 8):

  • 1641 – Thomas Ford (ancestor) served on Connecticut committee on livestock in Windsor, CT
  • 1669 – Hannah Seward born (sister of ancestor Caleb Seward) in Guilford, CT
  • 1670 – Abraham Newell (ancestor) wrote his will, probably in Roxbury, MA
  • 1936 – Wallace J Atwell (half-brother of great-grandfather) and his wife Mildred were counted for 1935 RI Census in Providence, RI

Maternal Grandparents Anniversary (27 Nov):

  • None

Christmas (Dec 25):

  • 1637 – Thomas Olney (ancestor) granted ¾ acre in Meadow in Salem, MA
  • 1637 – Stukely Westcott (ancestor) granted house lot of 1 acre in Salem, MA
  • 1645 – ancestors Job Clements and Margaret Dummer married in Haverhill, MA
  • 1651 – John Stebbins (ancestor) granted 3 acres in Springfield, MA
  • 1931 – Victoria Eugenie Atwell (sister of ancestor William Armstrong Atwell) spent Christmas with nephew Wallace in Providence, RI

Great-grandmother Bertha’s birthday (Mar 26):

  • 1661 – William Holton & John Stebbins & Henry Woodward (all ancestors) served on jury in Northampton, MA
  • 1672 – Rowland Stebbins (ancestor) will proved at Springfield, MA
  • 1714 – Thomas Goodwin (ancestor) wrote his will in Kittery, Massachusetts Colony (now Maine)
  • 1748 – Stephen Billings (brother of ancestor Seth Billings) started to serve as a private under Captain Spencer Phips in the Castle William expedition in Boston, MA
  • 1891 – Frank L. Colomy (great-great grandfather) organized the Rathborne Lodge No 6 of the Wonder of the World (a masonic organization) in Lynn, MA

Great-grandfather George’s birthday (Dec 22):

  • 1914 – Antone George Valek (great-grandmother’s brother) was naturalized in Riverhead, NY
  • 1939 – Beryl Sophia Lipsett (great-grandmother’s sister) – on passenger list Yarmouth NS to Boston, MA

Popular Name: John

This week’s #52Ancestors theme is “popular name”.  With my French-Canadian line, the most popular name in my tree would have to be “Marie”, since just about every female’s name starts with that.  However, most of those women go by their middle name anyway.  So I’m looking at my British Isles ancestors, and of course, “John” is that most popular name!

Created with the Canva app.

The name John means “graced by God”, and many John’s grace my family tree.  Some of these numbers won’t add up exactly, due to some missing information, but here’s the basic lowdown:

  • 245 “non-private “ (deceased) John’s
  • 18 “private” (living); some might just be middle names, though 
  • 14 have the last name Goodwin 

And by the century (by birth, if known):

  • 1400s=2
  • 1500s=6
  • 1600s=43
  • 1700s=12
  • 1800s=49
  • 1900s (deceased)=8

Like the name John, nothing fancy, but there it is!

Social: Bertha’s Church Life

For many years here in the USA, church life has taken center stage in people’s lives.  In colonial times, church basically was the governing institution, especially in New England.  As time went on and church and state became separate, church was the touchstone for not only religion, but a strong part of everyday life.  

This was no exception for my great-grandmother Bertha Colomy and her family.  I knew from reading the newspaper articles about her running off with Percy St. Clair that the family did attend church.  Since learning about this, I’ve found so many more articles that point to her involvement in the Christian Church at 38 Silsbee Street in Lynn (yes, that was the name of the church).  I also saw her cousin Augusta (“Gussie”) Goodwin and aunt Fannie (White) Burns mentioned!

“Christian Church, Silsbee Street,” NOBLE Digital Heritage, accessed May 6, 2022, https://digitalheritage.noblenet.org/noble/items/show/1438.

Not surprisingly, Bertha was mostly involved in various music programs at the church, whether playing piano, singing or both from about 1889 to 1897.  She even trained the children’s Sunday School for their Christmas Concert in 1896 and did a fine job.  Bertha was involved in other ways:  she was a member of the S.O.L.O. Club, the Sewing Circle and was even the secretary of the church’s Young People’s Society Christian Endeavor.

The most fascinating story, however, took place on May 26, 1892.  Bertha threw a party for her mother Jennie, inviting about thirty people over and having cake and ice cream and extensive entertainment.  The pastor of the Christian Church, A.A. Williams, made a speech on Bertha’s behalf and a presentation of a gift of money from Bertha to Jennie.  No, it wasn’t Jennie’s birthday or other special occasion.  What wasn’t mentioned in this article, but in another later article, was that Jennie was having problems paying the mortgage since Frank was out of town at this time.  This money was probably the result of Bertha’s piano lessons.

As of this date, however, Bertha was going to have a new source of income:  she was just hired by Percy St. Clair to be a bookkeeper in his piano shop.  Perhaps Percy was even at the party, since I know he had been to the Colomy home prior to the trouble he would be dragging Bertha into just two weeks later.  

Worship: Potential Road Trip

This week’s #52Ancestors prompt is “Worship”, which reminds me of my recent desire to go on a road trip to visit some of the churches of my ancestors.  I may not be able to worship at those locations, due to my own time constraints, but I’d love to at least see those churches in person to make that spiritual and ancestral connection.

Where exactly would I go?  As I compiled a list of churches for this post, I came up with SO MANY churches; some more than practically can be visited.  So I decided to just list those in driving distance and of course are still standing.  Let’s call it my trip planner!  Keep in mind that many of these churches are not the original buildings (though some are!), nor are they the same names that they had back in the day.  Also, I’m probably missing some ancestors and places, but these were my “low hanging fruit”.

Courtesy Wikipedia.

Church:  Center Church on the Green

Location:  New Haven, CT

Ancestral families:  Hitchcock

Courtesy Google Earth.

Church:  First Congregational Church

Location:  Guilford, CT  (I’ve driven past this church before but did not stop.)

Ancestral families:  Scranton, Dudley, Bishop, Seward, Norton

Author’s collection.

Church:  Church of Christ

Location:  Durham, CT

Ancestral families:  Scranton, Seward, Strong

Courtesy Wikipedia.

Church:  First Baptist Church in America (this one is kind of my (pardon the pun) holy grail of churches)

Location:  Providence, RI

Ancestral families:  Williams, Olney, Wescott, Hearnden (probably)

Courtesy Wikipedia.

Church:  First Parish Church Dorchester

Location:  Boston, MA (Dorchester area)

Ancestral families:  Billings, Hill, Pomeroy

By Brian Corr (Bcorr at French Wikipedia) – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1665651

Church:  First Church in Roxbury

Location:  Roxbury, MA

Ancestral families:  Bass, Newell

Courtesy Wikipedia.

Church:  First Parish Church of Dover

Location:  Dover, NH

Ancestral families:  Tuttle

By Doug Kerr – Flickr: Kittery Point, Maine, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=15735430

Church:  First Congregational Church

Location:  Kittery, ME

Ancestral families:  Goodwin (and probably many others)

Church:  First Church of Christ

Location:  Northampton, MA

Ancestral families:  Bartlett, Strong, Ford, King, Pomeroy, Stebbins

By dms1788 – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=27881246

Church:  First Church of Christ (Congregational)

Location:  Springfield, MA

Ancestral families:  Stebbins

Church:  First Church of Windsor

Location:  Windsor, CT

Ancestral families:  Pomeroy, Ford, Strong

By Beyond My Ken – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=27387662

Church:  Clinton Avenue Congregational Church (now Church of St. Luke & St. Matthew)

Location:  Brooklyn, NY

Ancestral families:  Pleau (my grandfather & his parents were only in this area for three years, but it’s so nearby!)

Courtesy Google Earth.

Church:  St. John the Evangelist

Location:  Riverhead, NY

Ancestral families:  Valek

Courtesy Google Earth.

Church:  Sacred Heart Church

Location:  Cutchogue, NY

Ancestral families:  Biliunas

Courtesy Google Earth.

Church:  Our Lady of Good Counsel

Location:  Mattituck, NY

Ancestral families:  Biliunas (my maternal grandparents were married here)

Eighth Great-Grandparents: Thomas and Margaret (Clements) Wallingford

Way back on June 19, 2016, I mentioned that my seventh great-grandfather James Goodwin had married Margaret Wallingford. Since that time, I’ve been exposed to some of the awesome work of the Great Migration study on AmericanAncestors.org, which has led me to more ancestors and more stories. Today, I’ll pick up the story with Margaret’s parents, Thomas Wallingford and Margaret Clements; and again, the information is to the best of my knowledge.

Thomas was born July 28, 1697 in Bradford, Essex County, Massachusetts. He was the youngest son and fifth child of John Wallingford and Mary Tuttle.

On March 2, 1716, Thomas bought land from Daniel Gordon of Kingston, NH; I assume this land was in Dover, Strafford County, New Hampshire, because the following year he married Margaret Clements (daughter of Job Clements and Abigail Heard) there. They subsequently went on to build their family. The following are Thomas’ children that are ascribed to Margaret:

  • Margaret, born in Dover; married James Goodwin, circa 1740; died February 1803 in Berwick, York County, Massachusetts (now Maine)
  • Hannah, born May 5, 1720; married _____ Brown
  • Judith, born March 25, 1722
  • Ebenezer, born July 21, 1724; married Mary Wentworth
  • Abigail, born September 30, 1726; married Edward Sanders

It was sometime after Abigail’s birth that Margaret died, for by February 18, 1728 Thomas had remarried a woman by the last name of Pray (some assume her name was Mary).

At this point, Thomas’ public life began to pick up, He was a selectman in Dover for various years between 1733 and 1748. He also served as a representative in the colonial assembly between 1739 and 1748. One interesting story I found was that during a session on February 13, 1744, “Cyprian Jeffrey, of Portsmouth, storekeeper, made an assault upon him and drawing his knife said ‘he would cut his (Wallingford’s) throat, if he got forty men to do it.’ ” Jeffrey was arrested but later, when Thomas complained of the attack to the House, admitted his wrongdoing. Thomas forgave him after Jeffries paid “costs”. What precipitated all this, I have no idea!

In 1748, Thomas took the most significant office of his life: judge of the Superior Court in Dover. The FamilySearch Wiki seems to indicate that there are no court records archives prior to 1773, so I don’t know if I’d ever be able to see what kind of cases he was involved with.

By 1755, Thomas was married yet again to Elizabeth (Swett) Prime. Supposedly Elizabeth was the inspiration for naming the land on which they lived: “Madam’s Cove”. This land was along the Newichawannock River (today, the Salmon Falls River), kind of across from the mouth of the Great Works River.

Thomas died on August 4, 1771 in Portsmouth, Rockingham County, NH at “Capt. Stoodley’s”. Though I couldn’t pin down exactly who Capt. Stoodley was, I strongly believe that it might have been James Stoodley who ran a tavern in Portsmouth (which still stands and has been moved to the Strawbery Banke Museum campus). After all, it makes sense that this would be a place that Thomas could stay in Portsmouth if he had business there.

Stoodley’s Tavern. Courtesy Library of Congress

Thomas was buried on August 6 in what is now the Old Town Cemetery in Rollinsford, Strafford County, New Hampshire. His wife Elizabeth was also buried there, having died on December 3, 1810.

I was surprised to read that Thomas died intestate, for he had a lot of land throughout New Hampshire and what is now Maine. It seems that my ancestor, Margaret (Wallingford) Goodwin, inherited quite a bit of land in New Hampshire and in Berwick, York County, Massachusetts. (I wonder how she ultimately disposed of all that land?) There is a good summary of his extensive estate was divided here, but it would be good to look at these records myself someday.

One significant point I want to make is that these records reveal that Thomas was a slaveholder. His estate reveals four names:

  • Richmond
  • Phillis
  • Dinah
  • Cato

I don’t think that these slaves were ever freed, although it’s believed that Cato actually fought in the Revolutionary War.

U-Turn: Fifth Great-Grandmother Anna (Capernaum) Taunt

This particular story begins at the end of Anna (Capernaum) Taunt’s life, because it raises many questions for me.

The end came on January 29, 1856 in Braintree, Norfolk County, MA. Anna died of old age as a pauper. Being a widow, this did not raise any flags for me; but the 1855 Massachusetts Census, taken just six months before, did. On July 13, 1855, Anna is listed separate from any family members and boarding with the Albert and Eliza Howard family with about a dozen other boarders. Albert’s occupation was listed as a “keeper of poor house”. The 1860 Census notes that this was an alms house that was supported by the town. (Thank you, meticulous census-taker!)

The question I ask is: why wasn’t Anna with any of her family? Her husband Seth died on April 7, 1837, so he was out of the picture. The 1840 Census showed her living next door to her son Seth and his family, but she was head of her own household and living alone.

I wondered how long Anna lived apart from her children, so I looked at the 1850 Census for each of her children:

Cynthia (Taunt) Savil had been widowed in 1846 and was living with her two surviving children in Braintree, being supported by her son Elisha, who worked as a bootmaker.

Seth Taunt lived next door to his sister with his wife and two youngest children. He also worked as a bootmaker.

Jerusha (Taunt) Goodwin lived in Berwick, York County, Maine with her own family, as she had since her 1824 marriage to Ivory.

William Taunt was living in Braintree with his young wife and month-old baby.

Anna was not in or very near any of these homes. In fact, I could not find her on the 1850 Census. Albert Howard did not yet run the alms house, so I wonder if there may have been another alms house where Anna could have boarded. It is possible that she may not have been living in Braintree, but I strongly doubt it, since she lived there since birth and all but one of her children lived there.

So I am left wondering why Anna did not spend her widowed years living with her children, as so many women of her generation did. Was she especially independent-minded, in spite of her poverty? Did her children not have sufficient means to support her (which is possible)? Or was she difficult to live with? Whatever the answer, there is a story here!

Goodwins and Spencers Arrive in Colonial Maine

We’ve now come to the end of my Goodwin line – at least in America. I’m going to start with the Spencers, since they seem to have arrived first.

Thomas Spencer (who seemed to be from Winchcombe, Gloucestershire, England) had married Patience Chadbourne (of Tamworth, Staffordshire, England) around 1630 in England. I’m not sure when exactly they immigrated, but I do know that Patience’s father William came over in 1634 and proceeded in building a mill on the Piscataqua River. Perhaps Thomas and Patience arrived about the same time.

The Spencers settle in Kittery, Massachusetts Bay Colony, in the area now known as South Berwick, York County, Maine. William Chadbourne had given Thomas and Patience a house at the corner of Brattle and Vine Streets, the foundations of which supposedly are still there. Shortly after arriving the New World, Thoams and Patience had their daughter Margaret, who is one of about seven children.

Site of Thomas and Patience Spencer's land.  Perhaps the foundation is under this house?  Courtesy Google Earth.

Site of Thomas and Patience Spencer’s land. Perhaps the foundation is under this house? Courtesy Google Earth.

Meanwhile in Oxford, Staffordshire, England, Daniel Goodwin and Dorothy Barker had a son named Daniel, who would be the first of the Goodwins to immigrate to Kittery. Daniel was granted land by the town on December 16, 1652 and went on to become a planter and supposedly a surveyor and innkeeper. Over time he had acquired much land in the area, particularly at “Slutts Corner”, which is now in South Berwick along the southwestern portion of Witchtrot Road.

Site of Daniel Goodwin's land.  Courtesy Google Earth.

Site of Daniel Goodwin’s land. Courtesy Google Earth.

In 1654 (findagrave.com says as early as 1646), Daniel married Margaret Spencer and they went on to have the following children (not necessarily listed in order):

  • Daniel, born 1656 in Kittery; married Ann Thompson (daughter of Miles Thompson) on October 17, 1682; married Amy _____ before 1693; died April 1726 in Berwick; buried in Old Fields Cemetery in South Berwick.
  • James, married Sarah Thompson (daughter of Miles Thompson and sister of Ann) on December 9, 1686 in Kittery; died July 31, 1697 in Kittery.
  • Thomas, married Mehitable Plaisted circa 1685 (see more information on them here)
  • William, born in Kittery; married Deliverance Taylor (daughter of John and Martha Taylor); died March 26, 1714; buried in Old Fields Cemetery in South Berwick.
  • Moses, married Abigail Taylor ((daughter of John and Martha Taylor and sister of Deliverance) on September 7, 1694 in Kittery; died 1726.
  • Elizabeth, married Zachary Emery on December 19, 1686; married Phillip Hubbard on December 22, 1692; died December 16, 1736; buried in Old Fields Cemetery in South Berwick.
  • Sarah, married Isaac Barnes on December 6, 1694.
  • Patience, married Daniel Stone on September 19, 1670; died 1715.
  • David
  • Adam

Margaret died in March 1670 and was buried in Old Fields Cemetery. Some time later, Daniel married Sarah (Sanders) Turbet, widow of Peter Turbet.

On June 4, 1702, Daniel was one of the founding members of the First Parish Congregational Church in the Berwick area of Kittery (which is now South Berwick).

Daniel is thought to have died on March 16, 1713 in Berwick and is buried at Old Fields Cemetery.

Goodwins and Plaisteds: Colonial Maine Skirmishes

James Goodwin was lucky to be alive. He was fortunate to be born around 1711 in Berwick, Massachusetts Colony (now Maine), among the younger of Thomas Goodwin and Mehitable Plaisted’s children. He was blessed to find a wife in Margaret Wallingford, who was born circa 1716 in Dover, New Hampshire, to Thomas Wallingford and Margaret Clements. James and Margaret both lived good, long lives: James dying on May 10, 1800 and Margaret on February 20, 1803. Both lived to see the birth of their new country for which their son Jedidiah helped fight. What made James so lucky? It all began with the story of his parents, particularly his mother, Mehitable Plaisted.

Mehitable was born April 30, 1670 (old calendar) to Roger Plaisted and Olive Coleman. She was among the last of their many children. Roger and Olive, along with their firstborn, Roger, travelled from England around 1649, and settled in the Kittery area of the region of Maine (which eventually became Berwick). They soon became part of the growing colonial community. Where relations between the colonists and the local Waramaug natives started off on a friendly foot, things quickly deteriorated with misunderstandings and violence on both sides. Soon, what was known as “King Philip’s War” was underway, starting about June 1675 on many fronts throughout New England.

Mehitable was only five years old when her father and older brothers, Roger and Joseph, joined other area colonists in the military defense of their towns. Her father, Roger, was a lieutenant of the defense in the Kittery area. Early in the war, on October 16, 1675, Lieut. Plaisted and George Broughton sent a desperate plea to the surrounding communities for assistance as they saw their men being killed off by the natives. The Plaisted men became part of the casualties that very day.

from "King Philip's War" by George William Ellis & John Emery Morris; Grafton Press, New York; 1906; Google Books, 2007.

from “King Philip’s War” by George William Ellis & John Emery Morris; Grafton Press, New York; 1906; Google Books, 2007.

King Philip’s War lasted about three years until a peace treaty was signed. However the colonists were far from living peacefully with the natives. I’m sure the early communities in Maine were constantly vigilant against future troubles. In spite of that, life did go on. Olive Plaisted re-married to John Wincoll, who served as a stepfather to Roger’s children. Mehitable herself got married around 1685 to Thomas Goodwin, son of Daniel Goodwin and Margaret Spencer. They started their family with a baby boy.

When the baby was about five months old in the early winter months of 1690, the natives descended on the town; not to kill this time, but to capture. The entire family was taken, but Thomas was with a separate band of natives than his wife and child. Somehow, he was either released or managed to escape shortly thereafter. Mehitable and the baby were not as lucky. Their story is told dramatically in Cotton Mather’s Magnolia Christi Americana:

[The baby] which, through hunger and hardship, (she being unable to nourish it,) often made most grievous [cries]. Her Indian master told her, that if the child were not quiet he would soon dispose of it; which caused her to use all possible means that his Netop-ship might not be offended; and sometimes carry it from the fire out of his hearing, where she sat up to the waste [sic.] in snow and frost for several hours until it was lull’d asleep. She thus for several days preserved the life of her babe, until he saw cause to travel with his own cubs farther afield; and then, lest he should be retarded in his travel, he violently snatch’d the babe out of its mother’s arms, and before her face knock’d out its brains, and stript it of the few rags it had hitherto enjoy’d, and order’d her the task to go wash the bloody cloaths. Returning from this melancholy task, she found the infant hanging by the neck in a forked bough of a tree. Sho desired leave to lay it in the earth; but he said, “it was better as it was, for now the wild beasts would not come at it, … and she might have the comfort of seeing it again if ever they came that way. The journey now before then) was like to be very long, even as far as Canada, where his purpose was to make merchandise of his captive, and glad was the captive of such happy tidings. But the desperate length of the way, and want of food, and grief of mind wherewith she now encounter’d, caused her within a few days to faint under her difficulties. When at length she sat down for some repose, with many prayers and tears unto God for the salvation of her soul, she found herself unable to rise, until she espied her furious executioner coming towards her with fire in his eyes, the devil in his heart, and his hatchet in his hand, ready to bestow a mercy-stroak of death upon her. But then this miserable creature got on her knees, and with weeping, and wailing, and all expressions of agony and entreaty, prevailed on him to spare her life a little, and she did not question but God would enable her to “walk a little faster.” The merciless tyrant was prevail’d withal to spare her this time…

Mehitable and the other captives changed hands among several bands of natives along the journey and were ultimately sold to the French Canadians by about March 1690. (The histories I’ve read don’t say this, but yes, basically selling them as slaves.) Mehitable was put into service to a Mademoiselle de Nauguiere in Montreal. I suppose that escape wasn’t really an option; after all, she would need to go back through the native-filled country that she traversed to get to Montreal.

It seems that Mehitable must have made the best of her circumstances. On May 11, 1693, she was baptized into the Catholic Church with the name “Marie Esther”. More time passed, and it wasn’t until October 1695 when a Matthew Cary came to redeem Mehitable and a number of other captives in order to return them to their families. (I would love to know more about this man and the story behind his redeeming the captives!)

What I find incredible and wish I knew more about is Mehitable’s eventual return to her family. Where many captives assimilated to their new culture and some even refused to leave, Mehitable returned to the waiting Thomas and seemed to continue where they left off. The Goodwins re-built their family (which included my ancestor James), and had about nineteen more years together until Thomas’ death sometime after June 3, 1714.

Mehitable lived on much longer, passing away on June 2, 1740. In fact, her gravestone still stands in Old Fields Cemetery in South Berwick. She must have had amazing strength and resilience to have endured all that she did and to still have a normal and long life later on.

Sixth Great-Grandparents Jedediah Goodwin and Hannah Emery

Jedediah Goodwin and Hannah Emery were married on October 7, 1771 (I assume in Berwick). Starting from here and going back in the Goodwin and Emery lines, I have much less reliable information regarding vital statistics and information on all children, so I will let you know as much as I can.

Jedediah

Jedediah was born in Berwick, Massachusetts Colony (now Maine) on May 18, 1746, to James Goodwin and Margaret Wallingford. The most significant part of his life has been serving in the Revolutionary War. So far, the information I’ve found is scattered in many places. I think he deserves a comprehensive post on his service; that should come in the future, perhaps during one of the military-themed months.

Jedediah died on July 1, 1818, but I don’t know where he is buried (I assume somewhere in Berwick).

Hannah

Hannah was born in Berwick circa 1756 to Reverend Joshua Emery (although he was not a minister at that time) and Adah Tidey. Some sources say that she died on September 14, 1814, but I have yet to corroborate that.